Who is an observer? How do you observe the observer?
The observer is a mysterious being which is the simple you in existence, existing quietly in the depths of mind—beyond the passing voices, crowded thoughts of a character, and the layers of who is “I”. It is the ego, a wall towering high to protect the identity it constructed, yet beyond this fortress, in the abyss of the unconscious, it sits—silent and watchful. This observer is not bound by the noise of thought or the illusions of self, but rather, it simply observes. It sees without judgment, detached from the ebb and flow of consciousness, always present, always watching.
The awareness of it makes it like observer and observing the observer are two different entity?
In the process of observing the observer, a “shadow self” seems to emerge—a reflection of past experiences and memories. It’s as if the mind briefly syncs like a screen, playing back fragments of what has been, almost like a quick flash, just long enough to make it seem like there is another entity—another self—watching the observer. This shadow self isn’t truly separate; it’s an echo of the past, a projection of what has been internalized and stored. It creates a sense of duality, as if there are two layers: the observer and the one who observes the observer. In this moment, the past and present intertwine, blurring the boundaries of self-awareness, making the process of observation feel like a continuous loop.
Awareness of the Observer.
The awareness of the observer transforms it into something distinct—it becomes the observer of itself. Observing the observer is a different experience altogether, a layer of awareness beyond just witnessing. It’s a reflective state, where the observer becomes conscious of its own presence, its role in shaping perception, and its silent witness to the unfolding of thoughts and actions. This dual awareness creates a deeper understanding, a realization that the act of observing is not passive, but an active part of the process of self-discovery.
Does observer deserves to observe itself?
This question challenges the very nature of awareness and self-reflection. The observer, by definition, is detached—simply witnessing without attachment or judgment. To observe itself is to enter a paradox: the very essence of detachment becomes involved in its own process of observation. In a way, this self-awareness is not a “deserved” act but an inevitable consequence of consciousness. The observer, in its purest form, has no need for validation—it simply exists, and in that self-discovery the act of observing itself is an integral part of the
Gyatt 